The SEED Learning Tour

Ok, Josh here to give you some more details on the beginning portion of our time with the SEED learning tour. I want to start by saying that Krista gave a LOT of info in the previous post, and I'll do my best to keep up, but no promises. I'll give an overview of each day and some highlights and things to think about, and we'll see where that gets us. 

On Thursday, we were given a general overview of what MCC Colombia is and does. MCC Colombia works with Mennonite, Mennonite Brethren and Brethren in Christ churches here in Colombia, and has connections to MCC USA and MCC Canada. The MCC office in Colombia opened in 2002, which makes it relatively young. MCC Colombia does not run its own projects, but partners with Colombian Anabaptist churches in their own projects, as well as with Colombian peace organizations such as Mencoldes and Justapaz, which Krista wrote about in her post. MCC Colombia supports these organizations and church projects through physical workers, financial support and political and international advocacy. MCC Colombia's mission is as follows (more or less):

- To empower Colombian Anabaptist churches

- To accompany communities in peace work, relief work and development work to break cycles of violence. Peace-building and development work are interconnected in Colombia (as in other places); a community cannot have peace without bread

- To help develop the church as a healing community

- To address both the result and the causes of violence in Colombia

MCC Colombia works at a loca, regional, institutional and international level. They work with a theological rather than a political agenda, focusing on nonviolence and mutual accountability from a theological perspective as opposed to from a political or ecumenical perspective (although often the goals are the same for both). Another important piece of MCC Colombia is distance from the culture of proselytization. That is not MCC Colombia's goal. Politically, they are not neutral, but they do not takes sides. They have a biblical agenda, which allows them to agree and disagree with things on all sides of the Colombian conflict. 

(Sorry for how disjointed this is, I'm working from bullet notes, and I'm paying for internet time, so I"m trying to be fast. Feel free to ask us questions when we get back if you want clarity on something).

It is important to recognize that Colombia is not in a state of "post-conflict," but in a state of current, active conflict. Colombia has the largest population of internally displaced persons in the world (4.5 million displaced persons), and this continues to be one of Colombia's biggest problems. The means of the conflict has shifted (more of a focus on kidnapping in the 80s, now violence comes more in the form of displacement), but the conflict continues to exist, despite the claims of the Colombian government. The process of internal displacement is exactly what it sounds like; armed groups (guerilla or para-military) come to a town and threaten the lives of the population unless they leave, often immediately. These town populations are forced to leave their land for an indefinitely period of time, sometimes forever. This creates huge squatter communities, often on the outskirts of large cities, that have no infrastructure, no means of earning money, and no financial security whatsoever. These communities are either assimilated into these cities in the form of very poor barrios, or they attempt to return to their land, where there is often nothing for them anymore.

MCC Colombia works with these situations through Justapaz and Mencoldes projects, as well as through the SEED program. They work with local churches and communities to develop sustainable living practices and community infrastructures, as well as working with political advocacy for the communities. 

So that is a very basic overview of what MCC Colombia does in-country. More specifically, for more information on the SEED program and its various projects, go to their website: seed.mcc.org On the left, you will find links to the various projects (the website is available in English and Spanish).

This was pretty much our Thursday; developing a background knowledge and context for what we then went to visit on Friday, which was the barrio of Cazuca, a very poor neighborhood in Soacha, just outside of Bogota. Two SEEDers live and work there, an aspect of MCC Colombia's work that sets it apart from other NGO work: the SEEDers live the experience of the people that they are working with, giving them both more insight into the lives of those they are working with, as well as developing a deeper level of trust with the community. After arriving in Cazuca (where we were clearly out of place), we toured the school and church where Daniella and Erika, the two SEEDers, work and live. After a lunch of arroz con pollo y platanos fritos, we were treated to a very high-energy program for the children of the community. After this, we took a tour of the neighborhood. This tour was very striking for a number of reasons. We could only walk around the neighborhood when David, the pastor of the church, was with us, and we could only go so far (essentially around the "block") before reaching what were called the invisible borders. Different armed groups control different parts of Cazuca, and when we reached the end of the territory that the church was in, we had to turn back, because David was not "known" in other parts of town, meaning we would not have the protection that his company afforded us. It was clear that, while the situation never felt dangers, that we really were relient on David's presence, which is a common situation across Colombia. Pastors are often the most respected people in a community, as armed groups often have family members that attend their churches. There are plenty of situations where pastors are not treated well (even killed), but that was not the case with David in Cazuca. To summarize his thoughts on the situation: while he does not support or praise the para-military group that patrols his community, he does know that they will not give him trouble, and that they will protect himself and his home from other armed groups or gangs, so long as he does not cross them. It was a very powerful experience to see more tangibly how the armed groups are working in Colombia now.

Saturday morning, we went to Cresciendo Juntos (Growing Together), another project that the SEEDers are working with. Cresciendo Juntos works with children from internally displaced families, giving them education, food, and often just something better to do after school than join an armed group. Cresciendo Juntos has been working in Cazuca for 12 years; in that time, some of the original kids in the program are now teachers. In this way, the program is sustaining itself. Delinquency is the biggest problem that the project faces. The community fears deliquent groups (gangs) even more than the armed groups. Cresciendo Juntos works to combat gang strength by teaching their kids nonviolence and pacifist values. Everything that Cresciendo Juntos has in terms of resources is donated; they are currently working on a few incoming-earning projects, including a piggy-bank project, where children will give out "piggy bank" cans to organizations and people outside of Cazuca; when they are full, they are sent back to Cresciendo Juntos. Krista and I both have tin cans that we hope to fill and send back to the program (ask us if you are interested in donating).

Saturday afternoon, we headed to northern Bogota, the wealthier side of town, for a "tour of contrasts." We ate at a nice restaurant and walked around the park in the neighborhood of Usaquen, one of the nicest tourist barrios in Bogota. While we were eating (burrito for me, falafel and hummus for Krista), we talked about the differences we observed between Usaquen and Cazuca. One of the most shocking contrasts was that our budget for that meal was 20,000 Colombian pesos (COP) (about $12 USD) per person, and our budget for lunch, supper and breakfast in Cazuca was 15,000 Colombian pesos total. This was such a telling contrast, revealing the massive discrepancy in money and general quality of life between two parts of the same city. This really brought home the level of economic disparity present in Colombia, and we also reflected on how we saw that in our own countries (the delegation had members from Canada, USA, Honduras, and Bolivia). We then went up to Monserrate, a church on top of a mountain that borders Bogota's northeastern side, for an incredible view of the city and some more thinking about economic disparity (Monserrate is a very touristy spot, costing 8,000 COP just for the ride up the mountain in a cable car, half of our food budget in Cazuca for 18 people).

On Sunday, we split up into 3 groups to visit three different churches and visit with the pastors to talk about how they work toward peace in their churches and in their communities. Krista and I attended Berna Mennonite church, which began in the 1960s. From the pastor Roberto and an elderly woman named Elvya who is one of the original members of the church, we learned about some of the history of Anabaptism in Colombia. Anabaptism began to develop more in Berna in the 1980s. In the early 1990s, Colombia reformed their constitution, including in it a clause on conscientious objections. It was about this time that the themes of noviolence and human rights became more prominent in the church. John Drive played a significant role in developing these themes of peace. Roberto made the comment that they as a church absolutely need to remember that the conflict is still active and present in Colombia. Because the conflict has been going on for so long (50-60 years), complacency is a constant danger that the church faces. He said that they need to remember continually that conflict is not "normal."

Sunday afternoon, we went downtown again and visted the Gold Museum to give our minds a bit of a breather. We had some coffee at the MCC office and relaxed before going out for dinner. We were treated to dinner at a restaurant owned by a friend of one of the SEEDers from Colombia. We had a delicious meal and reported to the group about our different church experiences that morning. It was a nice time to decompress a little bit and talk in smaller groups about what was on our minds. 

So there you have it, a brief, discombobulated and incomplete account of our weekend time with the SEED learning tour. There is so much to say, and even more than is difficult to put into words. This learning tour was an extremely valuable learning experience for me. It gave me context for my experiences over the previous 5 weeks, and it offered so much insight into the history and current context of Colombia, a country that is often very misunderstood. On one hand, Colombia is not the openly violent drug country of the 1980s, when Pablo Escobar was prominent; at the same time, Colombia is still a country of active conflict, despite the image of serenity and perfection that the government tries to sell to the international community. Colombia is a country of complexity, like any other, that takes much time to get to know. It is both a beautiful place and a place of difficulty, a place of love as well as a place of violence. SEED has given me a much better understanding of this dichotomy and a much better understanding of the various different Colombian contexts. 

Justapaz

I (Krista) had first heard of Justapaz from Janna Hunter-Bowman who co-taught one of my classes at Goshen College. After learning a bit about the organization in an academic context in the U.S., I was very excited to actually visit the organization here in Colombia. While sitting out on the patio drinking coffee that our hosts had warmly offered us, the Justapaz staff shared with us about their work.

Justapaz is a Mennonite organization that started in 1990. It focuses on peace, nonviolence, and conflict resolution. It works with churches of different denominations including Catholic and Evangelical, as well as secular organizations. It first began with working on the issue of conscientious objection, and has now expanding to include several other projects.

Justapaz still works with conscientious objection. The program includes training/education, political advocacy, and accompanying cases. In 2009, the consitution changed to acknowledge conscientious objection as a legitimate and legal possibility for religious or conscience reasons. This has opened the door for Justapaz to accompany people who do not want to do the required military service, though it still is not easy. They are currently accompanying 4 cases. In a context of armed conflict, the military is idolized. Because of this, part of Justapaz's job is to educate about nonviolence. As in many countries, the poor make up a large part of the military. It is possible and legal to buy your way out of the military. A person can pay a fee to avoid military service. Of course, only the rich can afford this.

Another area of work for Justapaz is the recruitment of minors (which is illegal). This includes recruitment by both legal and illegal armed groups. They have a network of connection to protect children from being recruited that includes both educating families about the issue and how to avoid it and physically removing children from situations of illegal recruitment (this sometimes involves relocating the child to a different city to protect them). They are part of a coalition working against the integration of boys and girls into the war. This coalition reports cases of child recuitment and violations against children to the UN to try to put pressure on the government to stop. Some children are recruited to be soldiers, but there are also other ways of using children. These uses include, as messangers, trafficking drugs (children are less likely to be stopped and searched), carrying threats, and sexual slaves.

Youth are required to register with the military when they are 17-years-old. When they are 18, they have an appointment. However, for anyone who might try to avoid military service, there are trucks at strategic locations (bus stops, universities, etc), where a young man who has not fulfilled his service can be detained and taken to the military. He can be taken against his will and suddenly moved across the country.

Justapaz also works with documentation. This project tells the stories of victims. This program is especially important because many people do not report cases to the police out of fear. They fear retaliation, and they also do not trust the authorities. It is known that the police and other "authorities" work with illegal armed groups. Justapaz works with investigation and advocacy. They document violations of human rights against people connected to churches, as well as experiences of hope in churches. They have a publication called "A Prophetic Call" that is a summary of these cases. They gave each of us in the delegation a copy of the most recent publication, and if you will be geographically near me in future you are welcome to borrow it. You can also find an electronic copy on their website (www.justapaz.org).

While visiting Justapaz, I was delighted to be unexpectedly reunited with a good friend from high school, Becca Kragt! She is doing the SALT program (a Mennonite 1 year service term) with Justapaz in Bogota. She has been working with the sister  church program. This program encourages churches from the North (U.S. and Canada) and churches from Colombia to build relationships with each other. They are intended to be relationships in which churches can support each other and feel connected to each other, as well as learn about each other's situation. It is not intended to involve financial support (this is strongly discouraged). Churches learn about each other and share prayer requests. Sometimes members from congregations are able to visit their sister church (both from the North to Colombia or from Colombia to the North). The Sister Church Program is hoping to build more focus on political advocacy in the future.

Goodness, once again, a lot of information. The crazy thing is that everything in this post and my last post was just one day of learning during the Seed delegation. (Be grateful that Josh is covering more days than I am. ;)) I know that it is a lot of information, but I think most people who are reading this blog are from the U.S., and it is important that those of us from the U.S. learn about what is going on in Colombia because our government's policies to very greatly affect the situation there.

To speak more generally of Seed delegation, I have greatly enjoyed the experience over the past week. I am so glad that the leaders were kind and flexible enough to let Josh and I join the group even though we could not stay for the whole time. Josh will write more about what we did during the other days, so I will not say much more about our other activities, other than to say that it was a great mixture of learning/education, meetings with organizations and churches, discussion, fellowship through eating together (so important!), exposure to poverty and wealth, free time to explore a bit of Bogota on our own, and simlpy singing and being together as a group and with our host families.

Being part of the Seed learning delegation was a powerful experience. Even though we were only able to be with the group for half the time, I was amazed by the genuine relationships we built with the Seeders and other participants. The Seeders offered a great amount of time and energy to educate us and invite us into their lives and work here in Colombia. Their passion for their work and compassion for their communities was obvious. I owe them many thanks for all that they shared with us. They are truly an inspiration to me and I will not quickly forget them.

Well, I'm afraid I've used over 2 hours of internet time at this internet cafe between the last post and this one. While of course there is more to say, my stomach is reminding me that it is time for lunch, and I'm sure your eyes could use a rest. Josh will be posting later today on more of Seed (really, break up reading time over a few days or something), and we will post one more time when we get back to the U.S. to put on pictures and say a word or two of closing thoughts. Today we will be packing and doing last minute things to get ready, and then we will leave tomorrow morning (at 5am!) to begin traveling back to the U.S.! It's crazy to think that our time here is nearly done, and to be honest, I don't think that reality has quite set in yet. But I am also excited to be going to Oregon upon our return to spend time with my family and for my sister's wedding! There is a lot to think about and a lot to do. So much beauty we have experienced over these past weeks and so much beauty yet ahead of us. Gracias a Pachamama.

Until next time,
Be well,
Krista

Hospitality, Context, and Mencoldes

Hermanas y hermanos,

I hope all is well with each of you, wherever you are reading from in the world. I have not written in a while, so am excited to share with you again. I am grateful to be healthy again and full of energy. I will warn you now, this is going to be a long post. I tend to be long-winded anyway, but on top of that we received an incredible wealth of information during the Seed delegation, and so much of it is very worth sharing. Feel free to read it in chunks, leave and come back. I hope that this post gives you some idea of the Colombian context, but I also offer the disclaimer that I have only been here a short period of time and am no expert. Of course, this is by no means a complete history or reflection of the current context, so I encourage you to do more independent reading. I also wrote a paper last year offering a *brief* history of the conflict in Colombia, and am happy to send it to you via email; all you need do is ask. In this post, I will try to relay as accurately as I can what I have learned from people here who are living in this context.

First I want to introduce you to our wonderful host family (we do have pictures with them that we will post when we return to the U.S.). Jonathan was our host father, and he had two absolutely adorable 3-year-old twin sons. Jonathan was incredibly hospitable. He cooked us a delicious breakfast each morning, making things like eggs, french toast, and arepas with a different hot drink each morning: coffee, hot chocolate, cafe con leche, aguapanela (a sweet drink made with a kind of sugar cane and lemon juice). Jonathan spent time talking with us about his work protecting a nature reserve (complicated work. People who have been living in the mountains outside of Bogota have children and want to expand and build more houses for their families, but the nature reserve also needs to be protected and so no building is permitted), the reality of paramilitaries in the form of gangs in Bogota (playing an interesting role of both protecting and terrorizing the community), and Colombian food (after 6 weeks here there's still so much more to try!). His sons, Jacob and Nicolas, were two of the cutest kids I've ever seen. They entertained us with their funny faces, calling for their father (in unison, over and over until he would go to them and tickle them), and young-style Spanglish (Jonathan is bilingual and is raising them to know both Spanish and English). This family was truly a joy to live with for a week. We were honored to get to know them. (And for you Mennonites out there, he is the son of Peter Stuckey.)

Mencoldes (Fundacion Menonita Colombiana Para el Desarrollo) is a Colombian Mennonite Development Foundacion. I will share with you what they do as an organization, but first I want to share with you what they taught us about the Colombian context more generally. Much of the conflict in Colombia today and over the past 50 or 60 years is related to land ownership. To put it simply, very few people own the vast majority of the land. Many of the people who owned even a little bit of land had to leave their land because of the violence of armed groups (paramilitaries and guerillas) and "land grabs." They make up the approximately 4 or 5 million people who are internally displaced in Colombia, which is now the country with the largest internally displaced population in the world. Many leave food cultivation in the campo (rural areas) for poverty in the cities because of violence and threats from armed groups. Big companies who want the land for a variety of reasons (territory control, drug trafficking, mining, agriculture, etc) give legitimacy to the armed groups. A commonly known example is the Chiquita banana company, who started paying paramilitaries to protect its interests in the 60s and is still doing so today.

The guerilla groups (insurgencies) have been around since the 50s. Some of the larger and more powerful groups are FARC, M-19, and ELN. These groups started primarily out of a desire for more equal land distribution, but I have heard from Colombians that, while guerilla members probably used to have those goals when they were younger, guerillas no longer seem to be fighting for such just causes (different Colombians have different opinions on this, of course). The paramilitaries have been active since the 80s to get rid of the guerillas. They are often connected to the military and government, and funded by the rich land owners.

In 2005, the Uribe government passed the Law of Peace and Justice. This law stated that the paramilitaries must demobilize. The goal was for paramilitary members to integrate back into society peacefully and for victims to receive reparations. Shortly following the passing of this law, there was a wave of accusations and it became clear how much the government was involved with the paramilitaries. Approximately 35% of the Congress is believed to have been involved with paramilitaries. The passage of this law in 2005 is supposed to show that Colombia is in a post-conflict stage. This is not the case. Many parts of Colombia are still in active conflict (don't worry, parents and other loved ones, Josh and I have been traveling in areas that are not in active conflict. We have felt quite safe while here in Colombia). The paramilitaries never demobilized. They converted into what the government calls "criminal gangs." When these highly organized groups are viewed as simple criminal gangs (instead of the paramilitaries that they still are), they are not seen as part of the conflict that has been going on for over 50 years. This offers impunity to those in power who are connected to these armed groups. This adds layers of complexity to the current situation.

Last year, the Law of Victims and Restitution of Land was passed and supposed to fill the gaps of the law passed in 2005. However, it is difficult to try to work toward restitution when the country is still in active conflict. This law was another attempt to show that Colombia was in a post-conflict stage. The law is not helping, because post-conflict tools are not very effective in a situation of active conflict. No one has yet receieved reparations through this law. The law also makes no attempt at land reform, which is what is truly needed to work at the source of the conflict.

The current Colombian president, Juan Manuel Santos, has recently signed a free trade agreement with the U.S. (Tratados de Libre Comercio, TLC). The agreement was signed May of this year. The Colombians I talked with said that they have not necessarily noticed direct effects of this trade agreements, but are expecting disastrous effects on the country, particularly for the poor and middle class. I will not go into details here of how free trade agreements are great for the more powerful country and catastrophic for the less powerful country invovled.

60% of Colombians do not vote. It is common knowledge that whoever is elected is elected through arms. However, Colombians are resilient and creative. Many choose to work to influence politics through community organizing, and these groups (including groups of students and indigenous people) are gaining strength.

That is a very brief explanation with many holes, but hopefully it gives you a bit of context for the situation in Colombia.

Now for Mencoldes. As I mentioned above, Mencoldes is a Colombian Mennonite development foundation. MCC is it's primary funding source. It's guiding principles are dignity of life for all, non-violence, social justice, truth, and holistic peace. The organization began 35 years ago and has had 110 projects throughout that time. They work on issues such as rural development, forced internal displacement, humanitarian attention (responding to flooding, etc), housing, emergency assistance, community organizing, public education, economic development, and political advocacy. They provide direct support to victims in the legal process.

One of Mencoldes' programs is the Programa Bancos Solidarios (Program of Solidarity Banks). This program provides loans to small business owners who are not able to access other lines of credit. Participants work in groups. There must be 8-9 small business owners in each group, they must all live in the same community, and they must know each other. They are given a small loan and then pay it back over a period of 16 weeks with very low interest. The groups meet every week. During these meetings, a Mencoldes staff is present to provide some kind of educational piece or workshop. Each group has a board with it's own president and treasurer. The group treasurer is responsible for collecting the money (not a Mencoldes staff). Group accountability is an essential part of this program, because if a member defaults on the loan, the group has to take responsibility. The program includes training in accounting, conflict resolution, leadership, and job-training. In Colombia, it is difficult to access credit if you are not rich, so this program provides an alternative. Many of the participants are women are are the head of household, and some are also people who have been displaced.

CAID, Center for Holistic Attention for Displaced People, is another Mencoldes program. They work with people who have been displaced within less than a year and are in a stage of emergency. They provide assistance including legal attention, group accompaniment, and psychosocial attention.They provide emergency humanitarian aid including hygeine kits, school kits, mattresses, and blankets. These are things the state is not doing.

The last program I will talk about that Mencoldes runs is the Center for a Culture of Hope. It works with youth and children. There are four parts of the program: healthy life, with a focus on sexual and reproductive rights and health; culture and territory, including art, recognizing rights, theatre, dance, expressing vulnerabilities of that territory, and forming community leaders; productivity and self-managment, including income-generating projects in the community; and political advocacy, indlucing working with the local municipality.

Well, I believe that is enough information for one post. I will post again shortly about Justapaz, another peace-building organization in Colombia.

Blessings,
Krista

Some Final Thoughts (part 1)

Howdy folks, Josh here with some final thoughts as Krista and I have now finished our time with the SEED learning tour and are preparing to return to the States in a couple of days. Krista will post at some point as well.

To put it simply, SEED was easily my favorite part of this trip. We had a very enriching, challenging, and in a lot of ways unique experience over the past week. 16 people made up the learning tour delegation, and we were joined by 4 SEEDers and 2 SEED administrative-type people. We arrived Wednesday evening at the MCC office in downtown Bogota, introduced ourselves to the group, who quickly became good friends of ours, had some pizza, and then we were off to our host family's house. On Thursday, we had a number of presentations about the SEED program and and their various projects. It was a very info-heavy day, but a great intro to both Colombian context and the context of SEED work in Colombia as well. This prepared us to some extent for our trip to Cazuca on Friday, a very poor barrio just outside of Bogota in Soacha, where two of the SEEDers work. We experienced a little bit of what the SEEDers do there firsthand, as well as seeing some of the more extreme poverty present in Colombia. We spent the night in Cazuca, visited another project in the morning, and then headed to northern Bogota to contrast that poverty with the more wealthy side of town. We ate at a nice restaurant and walked around Usaquen, one of the richer barrios in Bogota, and then reflected on the differences we felt and experienced in each place. On Sunday, we split into groups to visit three different churches, visiting with the respective pastors to talk about their work with peace in Colombia. We spent the afternoon in downtown Bogota, and then went to a wonderful dinner at a restaurant owned by a friend of the one of the SEEDers from Bogota. On Monday, we heard presentations from Mencoldes and Justapaz, both partners with MCC Colombia who also work with SEED. These were very informative and challenging presentations as well. Tuesday evening, we had dinner together, some final singing time, and then said goodbye to both the SEEDers who hosted us here in Bogota as well as the rest of the learning tour, who left for the coast this morning.

So that is a very brief overview of our time with the learning tour. Krista and I will both be posting again on more specific pieces of the tour, but I wanted to give a general overview of our time there. So yes, more specifics to come, and know that we very much enjoyed our time there, though at times it was both physically and mentally exhausting. For now, ciao!~

-Josh

Back to Bogota

Hello folks, and greetings from Bogota. We returned to Bogota last Thursday to spend the rest of our time here. We were happy to return to the cool temperatures of Bogota, although we perhaps got excited a little too soon. No sooner did we get here, Krista and I both developed head colds (which is why I"m blogging alone today: Krista is taking a nap). As such, these past few days have been fairly uneventful, as we"ve been trying to recoup before starting the SEED learning tour, which begins tonight. While we have not necessarily done much that would be considered exciting, we have been entertaining ourselves. We have cooked a number of times this week, which has been extremely refreshing after having to go out to eat almost continuously for 4 weeks. I wish I could put up the pictures now; without being too immodest, I think we made some pretty impressive dishes, given our situation. We also discovered Glenn and Glenda"s copy of The Lord of the Rings, so we spent the past 3 evenings watching the trilogy. This morning, we went to Zipaquira, a town north of Bogota, where there is supposedly a really beautiful cathedral in an underground salt mine. Unfortunately, when we arrived, we realized that it was VERY expensive to visit the cathedral, so we explored the town instead, enjoying some time in the massive Catholic church during mass (a really interesting experience). Tonight, we head to the MCC office for dinner, which officially begins out SEED learning tour. After dinner, we"ll be heading to the homes of our host families, whom we will be living with until Tuesday morning. Krista and I have really been looking foward to this part of the trip, and we are really excited to finally be at its beginning, even if we are feeling a little under the weather. This will be a short post, as this week has been fairly low-key thus far, but we will blog again after the SEED tour is done, and we should have a lot more to say.

On a different note, we leave for home a week from tomorrow, which seems kind of crazy, but also an inviting prospect. We have really enjoyed our time here, but I think we will be ready to come home in a week, which is a good feeling.

Until Tuesday,
Josh